With the passing of movie star Doris Day May 13 at her home in Carmel Valley, California, at age 97, much has been made of her goody two shoes image on film in the 1960s and the way it was pooh poohed in subsequent decades when attitudes toward women’s sexuality were expanding in the advent of feminism. (It was an image that Day, who had a number of troubled marriages, herself dismissed on “The Tonight Show With Johnny Carson,” and indeed she often played complex wives, most notably in Alfred Hitchcock’s “The Man Who Knew Too Much” and as the torch singer Ruth Etting in “Love Me or Leave Me.” )
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Whose identity is it anyway?
The Metropolitan Museum of Art Costume Institute’s exhibit, “Camp: Notes on Fashion” (through Sept. 9) was inspired by Susan Sontag’s seminal 1964 essay “Notes on ‘Camp’,” which she defined broadly as style over substance characterized by theatricality, irony, playfulness, masquerade and unselfconsciousness. It’s a definition and a show that cuts a wide swath, but in the end it turns out to be less about camp and more about identity — its mutability and its ownership.
Read MoreAgainst political correctness (with a caveat)
My cousin-hosts served up an intense political discussion along with delicious herb-crusted lamb chops for Easter dinner. As with most American families, mine is made up of Democrats and Republicans, Trumpettes and never-Trumpers. Me, I’m a moderate-independent, although I caucus with the Dems, so to speak.
About the only thing we all agree on is that we’re lifelong Yankee fans. So what did I, they wondered, think of the New York Yankees banning Kate Smith’s rendition of “God Bless America” because she sang a song about “darkies” that Paul Robeson, the great African-American actor-singer, also sang?
Read MoreSibling rivals in the court of Camelot
“How now , spirit? Whither wander you?” — Prospero to Ariel in William Shakespeare’s “The Tempest”
There are few rivalries more intense than that of siblings, especially sisters, and few sisterly rivalries more pronounced than that of Jacqueline Kennedy Onassis and her younger sister Lee Radziwill, who died Feb. 16 of natural causes at her Manhattan home. She was 85.
Read MoreThe battle for narrative in the age of Trump
The problem of the beautiful youth
A new exhibit at the Japan Society considers a moment in Edo culture (17th through early-19th century Japan) when the wakashū, or beautiful youth, held sway as companions for men and even women.
The New York Times has written about this from the viewpoint of our current transgender controversies, which makes sense since the show, through June 11, is titled “A Third Gender: Beautiful Youths in Japanese Prints.” But I’m more interested in the parallels to ancient Greece and what such practices say about morality seen through the scrim of history. ...
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Vladdie and The Donald: A fine bromance
As a writer of homoerotic fiction, I consider myself a collector and connoisseur of male/male romances. I began with the ancient Greeks, who practically invented homoerotic relationships – all those youths beloved by Apollo, whose depiction reached an apotheosis in the paintings of neoclassical Paris (see Abigail Solomon-Godeau’s provocative book “Male Trouble”); and the relationships of Alexander the Great with his right-hand man, Hephaestion, and eunuch Bagoas, portrayed so movingly in Mary Renault’s “Fire From Heaven” and “The Persian Boy,” respectively.
Then there’s Marguerite Yourcenar’s “Memoirs of Hadrian,” a model for all aspiring historical fiction writers, which tells the story of the titular Greek-loving Roman emperor and his love for the tragic Greek youth Antinous.
Moving on to our own (mostly) gay-friendly, postfeminist time, there’s Gus Van Sant’s ingenious “My Own Private Idaho,” based on “Henry IV,” and Annie Proulx’s hauntingly spare novella “Brokeback Mountain,” made into an equally worthy film by Ang Lee. ...
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