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Henry Fuseli’s “Odysseus In Front of Scylla and Charybdis” (1794-96) depicts the Homeric hero navigating between the proverbial rock and the hard place — kind of like the Republicans wanting to oppose former President Donald J. Trump yet retain popu… — Henry Fuseli’s “Odysseus In Front of Scylla and Charybdis” (1794-96) depicts the Homeric hero navigating between the proverbial rock and the hard place — kind of like the Republicans wanting to oppose former President Donald J. Trump yet retain popularity with Republican voters, who still support the former president.

Between a rock and a hard place: From Mitch (McConnell) to Meghan

February 19, 2021

We’ve moved on from the trial of the century — involving former President Donald J. Trump’s second impeachment— but the fallout continues. The “magnificent seven” Republican senators who voted with the 50 Democratic senators to convict have faced blowback at home. Rep. Adam Kinzinger, the Illinois Republican who voted to impeach Trump and is crusading for a Republican Party devoid of him, has been shunned by family members, one of whom, a literal Karen, sent his father a $7 certified letter in which she stated that Kinzinger was “a disappointment to God.” (Does she have him on speed dial?)

Perhaps most interesting is the clash of those Homeric heroes (not), Trump and Mitch McConnell, a face-off four years in the making that began when the Senate Minority Leader, like Odysseus, tried to navigate between the proverbial rock and a hard place, voting not to convict to try to appease the Republican base but then offering a blistering rebuke of Trump’s behavior before, during and after the Jan. 6 assault on the Capitol to try to woo back skittish Republican donors.

The original Karen? In the Gospel According to St. Luke, Jesus tells the parable of the persistent widow, who receives a judgment against her adversary from an unjust judge simply so he can be rid of her. One person’s nagging is another’s tenacity. … — The original Karen? In the Gospel According to St. Luke, Jesus tells the parable of the persistent widow, who receives a judgment against her adversary from an unjust judge simply so he can be rid of her. One person’s nagging is another’s tenacity. Image from “Christ’s Object Lessons” by Helen Gould Harmon White (Pacific Press Publishing Co., 1900).

On Karens and angry white men

December 31, 2020

The latest edition of what I call “the literature of rejection “— the disproportionate rage at some insult by life, as evinced by the antiheroes of such fictional works as “The Iliad,” “Paradise Lost” and “Wuthering Heights” and in real life by mass murderers, assassins and terrorists that have included John Wilkes Booth, Adolf Hitler, Lee Harvey Oswald, Timothy McVeigh and Osama bin Laden — is the case of the Nashville bomber, Anthony Quinn Warner.

He fits the profile of the literature of rejection — angry, generally white and always male. What was Warner angry at exactly? AT &T? 5G? His father, who had worked for AT&T? Life? Himself? Unlike many of these monsters, he had a girlfriend — or ex-girlfriend — and that’s where things get really interesting.

The ultimate mind-over-matter guy — John Milton’s Satan in “Paradise Lost,” seen here in John Martin’s “Satan Presiding Over the Infernal Council” (1824), engraving. Victoria and Albert Museum/The Bridgeman Art Library.

The Devil Wears MAGA: Trump and Covid

October 5, 2020

I started out writing this post about President Donald J. Trump and taxes and then about Trump and the appalling debate and now about Trump having Covid-19. In the Trumpian universe, you really have to be blogging every minute. That’s how fast the news changes.

Frederic Leighton’s “Electra at the Tomb of Agamemnon” (1868-69), oil on canvas. Mourning and black become her.

Mourning in America: My big, fat (ancient)Greek tragedy

August 31, 2020

There they were, the first family of the United States, gussied up — with one tennis-ball green exception — in basic black, clashing with the red, white and blue backdrop and looking for all the world like a group ready for a New York cocktail party to which they’d never be invited. There’s a metaphor or two in there somewhere.

A poster to a New York Times article said they looked like a contemporary Addams Family, minus the kindness and the humor. Like Eugene O’Neill’s Electra (more on her in a bit), mourning becomes them.

Shining city on a hill: Leo von Klenze reimagines the Acropolis created under the leadership of the Athenian statesman Pericles in “The Acropolis at Athens” (1846), oil on canvas. Neue Pinakothek.

Is this the end of 'American exceptionalism'?

April 26, 2020

The Athenian statesman, general and orator Pericles is generally regarded as presiding over the Golden Age of Greece, when Athens was the first among equals of the Greek city-states — ruling the seas in a series of wars; bestowing democracy on freemen; encouraging the arts and literature; and building a series of public works projects that are still with us today in the remnants of the buildings of the Acropolis that include the Parthenon, temple of the city’s patroness, Athena, goddess of wisdom and war in a just cause.But after some 30 years it was all over in 629 B.C. when a plague — perhaps typhus — ripped through Athens, killing Pericles and several members of his family. It was the beginning of the end for Athens, too, which became involved in a long struggle with archrival Sparta.

People often ask me about my fascination with history and in particular the Greeks and Alexander the Great, the Greco-Macedonian conqueror who would come along 300 years later and avenge all the Greeks suffered at the hands of the Persians, their foreign rivals, including the burning of that Acropolis. Let’s be frank here, shall we? People find my fascination with history and the Greeks at best quaint and at worst out of touch. They don’t just ask me about it, they ridicule me about it.

Who’s laughing now?…

A 17th-century Russian manuscript of “The Alexander Romance,” considered one of the earliest novels. Here Alexander explores the depths of the sea.

Trump and the empathy paradox

November 23, 2019

On Nov. 20 — which, as it turned out, would’ve been the 94th birthday of onetime Attorney General Robert F. Kennedy, who was assassinated by Sirhan Sirhan on June 5, 1968 — PBS’ “Nova” aired a fascinating program, “The Violence Paradox” — one that said a lot about the paradox of empathy in our own time.

Based on the controversial work of psychologist Steven Pinker, the program posited that civilization has become increasingly less violent — yes, despite a world in which every Middle Eastern, African and South American country appears to be protesting its corrupt leadership, Hong Kong students are fighting for democracy against China in a classic David-versus-Goliath battle; and school shootings continue unchecked in the United States.

A legend comes to life

November 21, 2019

He was a realist and a romantic, a lover of strong women and beautiful men. And though he was in his day the richest, most powerful man in the world, his most prized possession was a book – Homer’s “The Iliad,” annotated by his tutor, Aristotle.

Most of all, he was as much a myth as a man and a mystery – even to himself.

When Alexander the Great died in Babylon in 323 B.C. – a month shy of his 33rd birthday – after conquering and reordering Persia, he left a sprawling empire and a burning question: What drove him?

It’s a question I explore in “Daimon: A Novel of Alexander the Great” (Nov. 30, JMS Books), the latest entry in my series “The Games Men Play” and its first historical subject.