In Luke 7: 36-50, the writer paints a portrait of limitless love and the limits of the unloving. Jesus dines at the house of Simon the Pharisee, where a woman known to have led a sinful life washed his feet with her tears, dried them with her hair and anointed them with perfume, an expensive commodity. It was a profound display of contrition, humility and love, though the Pharisees saw it as an extravagant outrage, given her reputation.
After offering a parable, Jesus “turned toward the woman and said to Simon, “Do you see this woman? …
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Read MoreIn a 7-2 ruling, the United States Supreme Court has decided that Colorado baker Jack Phillips’ civil rights were violated when the Colorado Civil Rights Commission apparently “ridiculed” his religious beliefs for refusing to bake a gay couple’s wedding cake. It may seem that Phillips’ religious objections to gay marriage trumped David Mullins and Charlie Craig’s civil rights as a gay couple. But had the commission not gotten “hostile,” it might’ve gone the other way.
Here, however, is what the “offending” commissioner actually said …
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Read MoreRecently, I had the pleasure of writing an essay for a new monograph on the contemporary Colombian artist Federico Uribe – whose haunting mixed-media paintings and sculptures draw on a difficult childhood, his complex relationship with Roman Catholicism and the violence of his homeland to explore issues of sex/gender, passion and the body, among others. Now the book is set to be released. ...
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Read MoreThe Fresno Bee columnist Victor Davis Hanson has written a column comparing President Donald J. Trump’s slash-and-burn style with the Greco-Macedonian conqueror of the Persian Empire, Alexander the Great, cutting the Gordion knot impatiently with his sword, thus ensuring the prophecy that whoever did so would become lord of Asia.
Hanson’s gotten some bristling responses from history buffs, and my first thought was to lend my voice to the chorus, being rather protective of Alexander myself. More than anything I wanted to say: “I knew Alexander. Alexander was a friend of mine. Trump, you’re no Alexander.” But the more I thought about it, the more I realized that the issue is deeper than Hanson and his critics might’ve realized. ...
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Read MoreTuesday, Thirteen-WNET, PBS’ New York flagship, offered a fascinating juxtaposition – “Inside the Court of Henry VIII” and, on “Frontline,” “Trump’s Takeover,” – about the president’s takeover of the Republican Party, a documentary that looks chillingly prescient airing as it did a day before House Speaker Paul “Paulie PowerPoint” Ryan announced that he would not seek reelection and instead intended to spend more time with his family. (I love the poster on The New York Times who wrote, “What makes him think his family wants to spend more time with him?” ...
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Read MoreWith the anti-abortion rally this past Friday and Women’s March Saturday, I thought it was time I address a subject that I have avoided writing about for most of my life – choice.
I have always been pro-life, though not in the way the pro-life movement might think. I’m not only personally anti-abortion but I’m also against the death penalty. Heck, I don’t even like to kill bugs. I feel bad when buildings are taken down, and don’t even get me started on historic buildings. ...
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Read MoreAt Christmastide, I like to share one of my traditions, which is a reading of a selection from John Milton’s “Hymn on the Morning of Christ’s Nativity.” As a classical Christian – I know, an oxymoron – I’m always struck by how the advent of Christianity sounded a death knell for Greco-Roman culture. But then, someone’s sunrise is always someone else’s sunset.
Yet Greco-Roman culture – with its sensual tales of gods and heroes, its dramas on the terrible wonder of the human condition, its emphasis on the body in all its brutal beauty – never died. (It’s a theme of Gore Vidal’s 1964 novel “Julian,” about the post-Christian Roman emperor who attempted to reinstall the Greco-Roman pantheon.) The Greeks would instead resurface in the Renaissance and at the turn of the 19th century. ...
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