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After Eden: The Met’s resurrection of Adam

March 29, 2015

For years, he graced The Metropolitan Museum of Art’s Velez Blanco Patio, just off the Great Hall – a paean to the kind of youthful male beauty that stretches back to the Archaic Greeks. But all of that came to a crashing halt on the evening of Oct. 6, 2002 when Adam, a 15th-century funerary marble by Tullio Lombardo, fell off his pedestal and smashed into 28 pieces.

It turns out that all the king’s horses and all the king’s men could put Adam back together again. A dozen years after the unsettling incident, The Met unveiled the 6-foot, 3 ½-inch statue, along with a video on its reconstruction, last fall in a new, temporary space. And yet, it seems fitting to talk about the work in this season that is dedicated to Adam’s fall from spiritual grace and the Resurrection of the new Adam in the person of Jesus Christ.

Part of what makes this sculpture’s reconstitution and thus the subsequent exhibit so incredibly moving is the subject’s stunning beauty to begin with. The thick curls framing a face characterized by large eyes, a straight nose and full lips and winding about a graceful neck. The high chest, taut abs, long, slim haunches and sinewy calves and arms. Adam’s gorgeous, and so we can say with Hamlet, “What a fall was there.” ...

A-Rod, Ray Rice and the game of ‘Who’s Sorry Now?’

February 18, 2015

Cue Connie Francis. In this “the winter of our discontent” – the season of 90-inch snowfalls, Southern ice, broken water pipes and equally shattered hearts – the lament of the woman with the catch in her voice and a torch-song life to match would seem most appropriate.

Really, it’s as if we’re all stuck in “Dr. Zhivago” – without Omar Sharif.

In this “region of ice” – thank you, Joyce Carol Oates – everyone is sorry. Ray Rice is sorry for cold-cocking his then wife-to-be, Janay Palmer, issuing an apology almost a year to the date of his Valentine’s Day (image) Massacre. (Could the holiday of hearts have been the inspiration?)

Hot on Ra-Ri’s Achilles heels comes A-Rod and his handwritten apology for steroid abuse and – the thing that always does you in more than the transgression itself – lying about it.

And speaking of lying, opprobrium and ridicule continue to snow down on disgraced anchorman Brian Williams for aggrandizing his role in the Iraq War – although Jerry Seinfeld’s line on the SNL 40th anniversary show about Williams being part of the original “Saturday Night Live” cast was one of the subtler digs. The irony is that the talk show-minded Williams probably counted as friends many of the people now making fun at his expense. Ouch.

Let’s just say Williams should be glad that he’s not A-Rod. The disdain heaped on him by The New York Times’ columnist Tyler Kepner is typical of the way in which the once and apparently future New York Yankee is now viewed. There are two schools of thought on this. One says that justice is justice and compassion, like patience, has its limits, particularly as said limited patience is often accompanied by the sneaking suspicion that the contrite are not all that contrite but actually seeking something less noble than the epic redemption found in Joseph Conrad’s “Lord Jim,” say like a return to the Yanks or the NFL. (It reminds you of the moment in “Gone With the Wind” in which Rhett Butler tells Scarlett O’Hara that she’s like the thief who isn’t sorry for what he’s done but is awfully sorry he got caught.) ...

Alexander the Great’s world (still)

November 29, 2014

My family, friends and colleagues often tease me about my fascination for Alexander the Great. I get it. Who cares about someone – a single-minded Greco-Macedonian conqueror, no less – who lived some 300 years before Jesus?

But you see, the fact that we call Jesus Christ “Jesus Christ:” – and not Joshua bar Joseph, his historical Hebrew name – is because of Alexander and the spread of Hellenistic culture. Before Alexander, culture flowed east to west. After his conquest of the Persian Empire (331 B.C.), it would tend west to east. And the resulting tension between the two has reverberated down through the ages, particularly in the Middle East, the heart of his empire.

Our soldiers have been following in his footfall since the start of the Iraq War in 2003, as I wrote then for the Gannett newspapers. We’re still living in Alexander’s world. We just don’t know it.

Football: America’s new pastime. But for how long?

November 5, 2014

Interesting article in the Nov. 4 edition of The New York Times by David Leonhardt, “The Upshot” columnist, about the decline of youth football among liberal, well-educated families.

Leonhardt points to boxing and horse racing – once household sports – as well as to smoking and seatbelts as examples of how public opinion can change culture.

Technology can change sports and culture, too. In the 1970s and ’80s, tennis was dominated by teenagers. Then the rackets became larger and graphite and tennis turned from a touch serve-and-volley game to a power baseline one played by adults.

Football changed, too. Improvements in the helmets and padding meant that the body could withstand greater hits. The problem is that the brain can’t, with concussions and sub-concussive experiences leading to early on-set dementia and no doubt playing a role in the NFL’s domestic violence crisis.

The neuroscience on football has also spurred parents to say “not my child." And if enough parents say that, experts note, the sport is dead. ...

Colin Kaepernick and the ambivalence of desire

July 21, 2014

San Francisco 49ers’ quarterback Colin Kaepernick has a huge, new tattoo of a snake coiled around a rising, Michelangelo-esque hand grasping at dollar bills that riffs on “the money is the root of all evil” biblical theme, Katie Dowd writes on the SF Gate blog.

But St. Paul didn’t write that “money is the root of all evil.” He wrote that “the love of money is the root of all evil.” That’s something quite different and in keeping with a fascinating piece in The New York Times’ Sunday Review by Arthur C. Brooks, “Love People, Not Pleasure.”

Brooks contends that the pursuit of pleasure – money, fame, sex – is the root of unhappiness, which is pretty much the tenet of every major religion but particularly Buddhism and Christianity. They hold that nonattachment – which is vastly different from detachment – alone brings peace. Or as Jesus says, “for whosoever will save his life shall lose it.” That nonattachment – not so much an absence of desire, but an understanding of it – is real power, not the kind that comes from a scepter or an army but from within.

Sex, the body, Walt Whitman and songs of ourselves

July 2, 2014

I remember once reading an article about Novak Djokovic – an earthy guy (must be being born on that Taurus-Gemini cusp), who doesn’t mind expounding on sex and who said, “It’s what God put us on this earth for.”

That stopped me cold, because if there’s one thing you very rarely read, it’s a sentence in which God and sex team together. The Bible tells us to multiply, fill the earth and subdue it, but let’s face it, we’ve been defining the conditions of the multiplication ever since. It really has applied only to heterosexual couples who don’t use birth control. Everyone else can forget the multiplication, let alone the filling and subduing.

Religion hasn’t always been hostile to sex, particularly the goddess movement. But the sky-god faiths, especially the Abrahamic ones, seem determined to control women’s bodies.

I must confess that as a practicing Roman Catholic, I, too, bought into the notion that sex was somehow dirty unless it was in the strict confines of a birth-control-less marriage. But as I became more educated, I realized that this wasn’t about sex or religion but sheer economics...

‘A Tale of Two Cities’ and the games men played

April 19, 2014

When I was a child, one of my favorite books was Charles Dickens’ “A Tale of Two Cities,” set against the backdrop of revolutionary Paris and its archrival, London.

It’s a story about many different kinds of rivals and doubles, chiefly Charles Darnay, who’s noble in every sense of the word but finds himself paying for the aristocratic sins of his family, and Sydney Carton, the ne’er-do-well English barrister who nonetheless is capable of great courage and love.

Both men are in love with Lucie Manette, the daughter of a doctor whose mind has been ravaged by his imprisonment in Paris. Darnay wins her but Carton, who could be his twin, remains devoted. And when Darnay is unjustly imprisoned by revolutionaries and condemned to the guillotine, Carton hits on a plan to change places with him. But first he undergoes some soul-searching, wandering the streets of Paris. He takes comfort in the biblical words he once heard at a funeral:

“I am the Resurrection and the Life, saith the Lord. He that believeth in me, though he were dead, yet shall he live. And whoever so liveth and believeth in me shall never die.”