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Robin Williams, dead in apparent suicide

Today brought the shocking news of Oscar-winning actor and comedian Robin Williams’ death at 63 from asphyxia in an apparent suicide.

Suicide always begs the question, Why? Why would someone who had so much end it all? It’s the theme of a very good, underrated early Keanu Reeves movie, “Permanent Record,” about a golden student who takes his own life and the friends who are left to wonder, Well if that can happen to someone so together, what about the rest of us?

Except that suicides don’t think of themselves as being very together people. As I said in my novel “Water Music,” many suicides don’t want to die. They want not to live, which is a very different thing...

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'Hercules,' part deux

Following a train of thought, I thought I’d expand on the previous post concerning the new movie “Hercules.”

I suppose there is a segment of society that won’t see it – or admit to seeing it. But to me pop culture is culture, too, and thus a starting point for intellectual discussion. Indeed, the film sent me scurrying to my bookshelves for a childhood favorite, Philip E. Slater’s psychoanalytic “The Glory of Hera” (Beacon Press), a book so old that it cost $3.95.  (Actually, it’s not that old. It was published in 1968.)

Slater paints a portrait of a complex character – a man who is at once gay and straight, masculine and feminine, a lover of family and its destroyer, mother-identified and mother-loathing, victim and victimizer, monster and martyr, all-too-human being and transcendent god. Hercules – Heracles in Greek – is all this, because his myth changed as Greece evolved. He is a metaphor then for the birth of a nation. And more...

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The Rock rolls in “Hercules”

"I like the gods,” my friend novelist and movie blogger Barbara Nachman says as we exit the new “Hercules,” starring Dwayne Johnson, aka The Rock, in the title role.

I do, too. The Greek gods were among my childhood companions, offering thrilling stories and transcendence without the guilt trip of modern religion. (A well-known classicist, who shall remain nameless here, once told me she would take the Greek gods over the Abrahamic one any day of the week and twice on Sundays, so to speak.)

This being the age of post-modernism, the gods are nowhere to be found in the new “Hercules,” and that’s too bad, because they’re such an entertaining lot and because the ancient Greeks believed in them – or at least the stories they could spin off of them – so passionately. (Certainly, the Greco-Macedonian conqueror Alexander the Great did. He saw Hercules – Heracles in Greek, Hercules in Latin – as one of his paternal ancestors.)

Making a movie about an ancient Greek legend when you imply that the legend is really part PR campaign, part empowerment exercise, well, it doesn’t quite cut it, does it?

Otherwise, the new “Herc” is a not-bad movie that fits...

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Is new PBS series a ‘Vicious’ stereotype?

In the show “Vicious,” which bows on PBS Sunday, June 29, Sir Derek Jacobi and Sir Ian McKellen play two bitchy old queens, for want of a better description – indeed the Britcom was originally titled “Vicious Old Queens” – who’ve been lovers for 50 years.

Both are among the greatest actors of this or any century and long out of the closet. And the series was picked up in its native England for a second season. But some critics complained – and some here wonder – whether it plays into gay stereotypes, or whether we’re all too sensitive to political correctness.

“It’s actually a sign that we’ve all matured, and now it’s perfectly respectable to have an exaggerated, farcical representation of two people who are gay,” McKellen said in Dave Itzkoff’s piece for the June 29 New York Times’ Arts & Leisure section. “And for us to accept that they can be figures of fun, just in the same way as a farce about straight people would be.”

Maybe so, but I asked myself...

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The fault in our stars? More thoughts on California Chrome and the ‘unfairness’ of life

So Cinderella turned out to be just as unpalatable as her stepsisters. By that I mean that the world is a little less enamored of Steve Coburn since he started crying foul – repeatedly – after his horse, California Chrome, lost his Triple Crown bid at the Belmont Stakes to Tonalist, who didn’t run in the Kentucky Derby or Preakness.

I never thought Coburn and the partner were interesting. I mean, how classy can you be when you name your venture Dumb Ass Partners? No, what was fascinating, beautiful, a dream, was that bright as a penny of a horse with his blaze and four white socks and curiosity about us two-legged types and poise and smarts and heart and in the end, none of it was enough.

And that’s heartbreaking but such is life. I still agree with Coburn, though, that it isn’t fair to come into the Belmont all fresh as a daisy and play spoiler. And I see that plenty in the blogosphere were thinking what I was thinking: You have to play every round of the French Open to get to the final.

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On ‘Words and Pictures’ – and words and pictures at The Lionheart Gallery

We’re all patterns in the universe, swimmer Daniel Reiner-Kahn reasons in my new novel “Water Music.” But sometimes it’s only when we’re at the end of a journey – maybe even life’s journey – that we understand how the strands came together. At other times, we recognize how the strands fit as they’re being woven.

Last week, I had an onstage conversation with film critic Marshall Fine at the Emelin Theatre in Mamaroneck, N.Y. about the relationship between language and images after a screening of “Words and Pictures,” which opens this Friday, May 23. It’s the story of a tempestuous rivalry between a prickly artist (Juliette Binoche) and a showoff writer (Clive Owen). Four days later, the writer (me) and the artist (David Hutchinson) came together more happily at a reading from “Water Music” at The Lionheart Gallery in Pound Ridge. After, I opened up the floor for a discussion about David’s paintings and drawings there, which are based on the perverse writings of Jean Genet.

First, a few words about “Words and Pictures,” a rather contrived but nonetheless absorbing movie about a love-hate relationship that sparks a contest between the artist’s students and the writer’s. It occurred to me after that the only arena in which men and women compete is the intellectual one.

 

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‘Son of God,’ ‘The Bible’ and the tradition of the beautiful Jesus

Was it sacrilegious – not to mention completely shallow – of me that I bought “The Bible” miniseries for the hunky guy who plays Jesus?

The series itself – from Roma “Touched by an Angel” Downey and her hubby, “Survivor” impresario Mark Burnett – isn’t very good, concentrating too much on the dreary dutifulness of religion rather than the joy it can bring. Which is, I think, part of Jesus’ message. 

The actor who plays Jesus in “The Bible” and the subsequent Downey-Burnett collaboration “Son of God” – Portugal’s Diogo Morgado – is one of a long line of beautiful Jesuses. Think of Jim Caviezel in “The Passion of the Christ.” (The moment I saw him in “The Thin Red Line” as the otherworldly Christ figure Witt, I knew he’d make an excellent Jesus.) Or Robert Powell, my favorite, in Franco Zeffirelli’s “Jesus of Nazareth.” Jeffrey Hunter’s blue eyes were so dreamy in “King of Kings” that some critics dubbed the film “I Was A Teenage Jesus.”

Sure, there have been stern-looking Jesuses (a miscast Max von Sydow in “The Greatest Story Ever Told”) and even commonplace Jesuses. (Dennis Potter’s  “Son of Man,” with stocky, course-looking Colin Blakely in the title role, was lambasted for making Jesus ordinary, even homely, when it aired on British TV in 1969.)

But these are the exceptions that prove the rule: Jesus must be gorgeous.

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