Last summer on a very bad day, I attended the funeral of an affable, older relative whom I hadn’t seen in a long time. Distracted by problems at work, I made a wrong turn and arrived just as the priest was finishing the Gospel that is usually read at funeral Masses. In it, Jesus says, “I am the Resurrection and the life. Whoever believes in me. though he were dead, yet shall he live, and whoever so lives and believes in me shall never die” — complementary, mirror-image phrases, like so many throughout the New Testament, that Charles Dickens uses to brilliant effect in the denouement of his French Revolutionary novel of dissipation and redemption, “A Tale of Two Cities.”
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Read MoreWhen I was a child, one of my favorite books was Charles Dickens’ “A Tale of Two Cities,” set against the backdrop of revolutionary Paris and its archrival, London.
It’s a story about many different kinds of rivals and doubles, chiefly Charles Darnay, who’s noble in every sense of the word but finds himself paying for the aristocratic sins of his family, and Sydney Carton, the ne’er-do-well English barrister who nonetheless is capable of great courage and love.
Both men are in love with Lucie Manette, the daughter of a doctor whose mind has been ravaged by his imprisonment in Paris. Darnay wins her but Carton, who could be his twin, remains devoted. And when Darnay is unjustly imprisoned by revolutionaries and condemned to the guillotine, Carton hits on a plan to change places with him. But first he undergoes some soul-searching, wandering the streets of Paris. He takes comfort in the biblical words he once heard at a funeral:
“I am the Resurrection and the Life, saith the Lord. He that believeth in me, though he were dead, yet shall he live. And whoever so liveth and believeth in me shall never die.”
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