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On uncivil civil discourse

In Luke 7: 36-50, the writer paints a portrait of limitless love and the limits of the unloving. Jesus dines at the house of Simon the Pharisee, where a woman known to have led a sinful life washed his feet with her tears, dried them with her hair and anointed them with perfume, an expensive commodity. It was a profound display of contrition, humility and love, though the Pharisees saw it as an extravagant outrage, given her reputation.

After offering a parable, Jesus “turned toward the woman and said to Simon, “Do you see this woman? …

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Trump hawks down; Or the significance of ‘what he signed up for’

The fog of war – or of “advising and assisting,” as every student of the Vietnam War knows – is such that the truth of what happened isn’t immediately apparent. What is apparent is that Trump handled the situation’s aftermath with less than Alexandrian leadership, first by not commenting on it for more than a week and ultimately by saying he did not “specifically” authorize it. (Dude, you are the president. You are responsible for everything that happens in your administration.)

Then he got involved in a typically Trumpian tone deaf controversy with Sgt. La David Johnson’s widow, in which he consoled her by saying that this was what her husband “signed up for. But I guess it still hurts.” ...

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