Seeing President Obama atop the Acropolis in Athens – talking about democracy then and now – made me yearn to get back to Greece in memory. On the fifth day of the Times Journeys’ “The Legacy of Alexander the Great” tour, we visited Philippi, which looms large in Greco-Roman history. The city was originally founded by Alexander the Great’s father, Philip II, hence the name, but it is perhaps most noteworthy for two different moments in history – the victory of Julius Caesar’s supporters Octavian and Mark Antony over his assassins Brutus and Cassius, and the imprisonment of St. Paul, who brought his nascent mission to the Gentiles there.

At the Archaeological Site of Philippi, we looked upon heights where the battle – a turning point as Rome pivoted from republic to empire – is said to have taken place. Fortunately, we didn’t climb them but instead wandered amid the later Roman ruins that included an amphitheater. There John, the thespian among us, amused the group by striking melodramatic poses. ...

Well, things are heating up on the CW’s “Reign” now that Catherine de’ Medici, the mother-in-law from hell, is back in her son Francis II’s somewhat good graces. Meanwhile, the plot thickens across the Channel as Elizabeth I entertains Don Carlo, heir to Philip II of Spain, as a possible husband – throwing the tortured triangle of herself, her soul mate Robert Dudley and Dudley’s scheming wife Amy into sharp relief along with Elizabeth’s ambivalence toward marriage. Good stuff.

In reality, Don Carlo – the subject of an equally fanciful opera by Verdi, “Don Carlos” – was not the dashing, romantic figure of Verdi or the TV series but a deranged hunchback who may have been killed by his own father, who was in tur once Elizabeth’s brother-in-law, the husband of her sister and predecessor “Bloody Mary” Tudor. And to make things even cozier, Philip ended up marrying Elizabeth Valois, daughter of Catherine de’ Medici and BFF of her sister-in-law, and Francis’ wife, Mary, Queen of Scots. ...

My big fat Greek odyssey, Part IV: Judgment at Philippi

‘Reign’ and the don system