It is the subject of the second episode of the well-written, haunting new art historical series, “Civilizations,” now airing on PBS; the new Amy Schumer film “I Feel Pretty”; the May-June issue of The Gay & Lesbian Review; Heather Widdows’ forthcoming book “Perfect Me”; and a current show at The Met Breuer.
We’re talking, of course, about the body – the filter through which, “Civilizations” says, we see everything – including the body itself. …
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In Larry David’s extremely awkward “Saturday Night Live” appearance a few weeks back, he worried that the recent rash of sexual predators was all Jewish – which is not true, but anyway, what I thought he was going to say was that they were all unattractive. (This was before Matt Lauer and Peter Martins, ballet master in chief of New York City Ballet, were added to the list of sexual harassers.) ...
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I must confess to a certain smugness as the debate regarding the removal of Confederate statuary has taken on an aesthetic perspective. For years, I have endured the tacit, passive-aggressive notion from some newspaper colleagues and even bosses that my job as a cultural writer was not as important as those of the political and municipal writers and even the sports reporters. (Indeed, I lost that job partly because it was considered of lesser significance.)
But the arts – somewhat like religion and the family – are the refuge of the desperate and the inconsolable. Unfortunately for the arts, they are a refuge that their seekers often do not fully understand.
Some of my colleagues in my present job as an editor wonder about the artistic value that may be lost in the removal of the Confederate statues. No less an art lover than President Donald J. Trump bemoaned “the beauty that is being taken out of our cities, towns and parks.”
But are these works beautiful and, more to the point, are they art? ...
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As Lent ends and the Easter season begins today with Christians celebrating Jesus’ Resurrection, TV has once again presented its share of documentaries and films about Jesus’ Passion.
PBS’ “Last Days of Jesus” offers a detailed consideration of what it meant to die by crucifixion. I now no longer watch such scenes, just as I no longer watch horror movies. “Those of us who have more yesterdays than tomorrows,” as President Bill Clinton put it at the Democratic National Convention this past summer, prefer to dwell on happier circumstances. Not that we eschew suffering. Indeed, the surest way to prolong suffering is the refusal to endure it. It’s just that we no longer feel the need to go out of our way to create or endure needless suffering. ...
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Just following a train of thought from a previous post, in which I discussed a revealing Sports Illustrated cover featuring rival QBs Russell Wilson of the Seahawks and Colin Kaepernick of the 49ers, both of whom seem to be flying commando, so to speak.
The consensus was that though taller and heavier than Russell, Colin came up short in that department. But what most posters missed from an iconographic viewpoint is that Russell’s body is pretty much workaday; Colin’s, ripped and armored with intricate tattoos, is a work of performance art.
And in art history, large genitalia are considered vulgar, as seen in these images of the Apollo Belvedere and the Farnese Hercules….
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Like a star who’s found new life in the age of the Internet, Lassie’s on the comeback trail as pitchdog and charity ambassador. And I’m among the millions who are thrilled.
As with many a boomer, I grew up with the TV series (1954-73), still in syndication, and the various movies that found their way to the tube. And, not surprisingly, I had a Lassie and later on Lassie 2.0, whom we called Sassy. (Yes, I know, lame, but I loved that dog, who was a rescue, and all the animals we had and ah!, don’t get me started.)
I also had the pleasure of interviewing Bob Weatherwax – son of dog trainer Rudd Weatherwax – whose pooch, Pal, played “Lassie” in the 1943 film “Lassie Come Home.” Bob told me fascinating stuff about how trainers use physical commands to elicit seemingly emotional responses from canine actors. He also confirmed what is one of the most intriguing aspects of Lassie...
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Should it surprise us that a man would think that an image of a naked/sexualized woman doesn’t objectify her?
In a piece for the “Gray Matter” column in the Dec. 1 edition of The New York Times, Yale psychology professor Paul Bloom states that images of a naked or sexualized woman don’t objectify her and that objectifying people isn’t necessarily a bad thing (as in sitting behind someone to block the sun). What makes pornography dangerous, he says, is the way it reduces people to their animal nature.
Fair enough, but I think the subject is even more complex than he realizes. First off, he confuses the words “naked” and “nude,” which the art historian Kenneth Clark brilliantly differentiates between in his book, “The Nude.” Naked is about reality and vulnerability. You’re naked in the shower. You’re naked in the doctor’s office. The people in a porno film are really naked, and they’re really having sex. Read more...
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